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![]() ![]() A Guide to Little Lhasa in India History
Jawaharlal Nehru, the first prime minister of independent India,
could not have known in 1960 that the location he offered to Tibetan
exiles had prolific Buddhist roots dating back 2,700 years. The
Kangra Valley is rich in unexplored archaeological sites of great
importance to understanding Indian Buddhism; in 635 AD the Chinese
monk-pilgrim, Hsuan Tsang, recorded fifty monasteries with around
2,000 monks in this fertile region. But, a century later, Buddhism
and all its sites were eliminated from the valley during an upsurge
of Brahminical revivalism.
Dharamsala's earliest history is obscured by time and the successive
invasions that swept through all North India. But it is known
that the original tribes identified with Kangra's hilly tracts
were Dasas _ a warrior people, later assimilated by Aryans.
In 1849 the British posted a regiment in Dharamsala, but the place
was not to remain a military cantonment for long. By 1855 it was
a small but flourishing hill station and the administrative headquarters
of Kangra District, which had been annexed by the British in 1848.
The two main areas at the time were McLeod Gunj, named after Lieutenant-Governor
of Punjab, David McLeod, and Forsyth Gunj, named after a divisional
commissioner.
Lord Elgin, Viceroy of British India and a former Governor-General
of Canada, loved the forests of Dharamsala so much that, before
dying here in 1863, he asked to be buried in the graveyard of
St. John's Church in the Wilderness. Had he lived longer, Dharamsala
might have become the summer capital of British India.
The name Sir Francis Younghusband - leader of British India's
fateful incursion to Lhasa in 1904 - also has Dharamsala connections.
In 1856 his parents, Clara Shaw and John Younghusband, lived in
a bungalow in the pine forest above St. John's Church and later
bought land in the Kangra Valley to pioneer a tea plantation.
Clara's brother, Robert Shaw, was a renowned explorer of Central
Asia and an early Kangra tea planter.
But in 1905 a severe earthquake changed the face of Dharamsala.
Many buildings collapsed and the whole settlement, once ravaged,
was never re-occupied. The local officials advised residents to
move to the safety of Lower Dharamsala which at that time comprised
little more than a jail, a police station and a cobbler's shop.
The pine-clad hillsides continued to flourish as a quiet health
resort for the "sahibs" and "memsahibs" of
British India.
The visits of "sahibs" and "memsahibs" ended
when India achieved independence in 1947. McLeod Gunj then quickly
became a sleepy, undistinguished village until His Holiness the
Dalai Lama, fleeing persecution in his homeland, made it his home
in exile and moved the Central Tibetan Administration _ in effect
the Tibetan Government-in-Exile _ from Mussoorie to here in 1960.
Today, more than 8,000 Tibetan refugees consider Dharamsala their
second home.
Present Facts
Dharamsala is situated in the northern Indian state of Himachal
Pradesh. It lies on a spur of the Dhauladhar range, the Pir Panjal
region of the Outer Himalayas; and commands majestic views of
the mighty Dhauladhar ranges above, and the Kangra Valley below.
Dhauladhar means "white ridge" and this breathtaking,
snow-capped range rises out of the Kangra Valley to a height of
5,200 meters (17,000 feet).
The mountains dominate the scenery in McLeod Gunj. They form a
treacherous range creating unpredictable weather, but passes of
2,400 meters (8,900 feet) provide route for the herdsmen of the
Ravi Valley beyond.
The Kangra Valley is a wide, fertile plain, criss-crossed by low
hills. The scenery touched the heart of a British official who
wrote: "No scenery, in my opinion, presents such sublime
and delightful contrasts. Below lies the plain, a picture of rural
loveliness and repose... Turning from this scene of peaceful beauty,
the stern and majestic hills confront us... above all are wastes
of snow to rest on."
Dharamsala is divided into two very different parts. Kotwali Bazaar
and areas further down the valley (at the average height of 1,250
metres) are called Lower Dharamsala, while McLeod Gunj (at the
height of nearly 1,800 metres) and surrounding areas are known
as Upper Dharamsala. McLeod Gunj is nine kilometers by bus route
and four kilometres by taxi route up the hill from Kotwali Bazaar.
While inhabitants of Lower Dharamsala are almost all Indians,
McLeod Gunj is primarily a Tibetan area. McLeod Gunj is surrounded
by pine, Himalayan oak, rhododendron and deodar forests. The main
crops grown by local Indians in the valleys below McLeod Gunj
are rice, wheat and tea.
Today, streams of Tibetan refugees from all over the world flock
to McLeod Gunj to receive blessings and teachings from His Holiness
the Dalai Lama. Western and Indian tourists and scholars come
here to see the rebirth of an ancient and fascinating civilization.
The high altitude and cool weather contribute physically to this
recreation of the original Tibetan environment. Dharamsala pulsates
with the sights and sounds of old Tibet. Though certainly more
modern, life is basically Tibetan in character. Shops strung out
along the narrow streets of McLeod Gunj sell traditional Tibetan
arts and handicrafts and the aroma of Tibetan dishes lingers in
the air.
His Holiness the Dalai Lama
His Holiness, the Fourteenth Dalai Lama of Tibet, was born on
July 6, 1935 in a small farming village of Taktser in the province
of Amdo, northeast Tibet. At the age of two, following a nationwide
search, he was recognized as the reincarnation of his predecessor,
the Thirteenth Dalai Lama. He was then brought to the capital,
Lhasa, in October 1939, and formally installed as the head of
state of Tibet on February 22, 1940.
In 1949 the newly-established communist China invaded Tibet. A
year later, His Holiness Dalai Lama was requested by the Regent,
the Cabinet and the National Assembly to assume full political
authority though he was only fifteen _ three years short of traditional
majority. For the subsequent nine years, His Holiness the Dalai
Lama strove to achieve peaceful co-existence with the Chinese
invaders. However, this proved impossible as the Chinese atrocities
kept on mounting, creating ever more disillusionment among Tibetans.
Tibetans aired their resentment to Chinese occupation by staging
armed, popular uprisings, which spread to the entire nation and
finally erupted in Lhasa on March 10, 1959. The Chinese responded
violently to these uprisings.
When the situation became hopeless for Tibet, His Holiness was
requested to flee the country in order to carry on the Tibetan
struggle from the outside world. Escaping by night and in disguise,
he left Lhasa on March 17, 1959, crossing safely into India on
March 31, 1959 where he was warmly received and given asylum.
Nearly 80,000 Tibetan refugees managed to follow His Holiness
into exile and are now resettled primarily in India, Nepal, Bhutan,
Switzerland, the United States and Canada. Seeking both to save
his people and the Tibetan culture, His Holiness began a peaceful
struggle to preserve Tibet's unique identity and regain the country's
independence.
On 10 December 1989 His Holiness was awarded the Nobel Peace Prize.
The Nobel Committee emphasized "that the Dalai Lama, in his
struggle for the liberation of Tibet, consistently has opposed
the use of violence. He has instead advocated peaceful solutions
based upon tolerance and mutual respect in order to preserve the
historical and cultural heritage of his people."
HIS HOLINESS' RESIDENCE
The Residence of His Holiness Dalai Lama is opposite the Tsuglag
Khang, or the Central Cathedral, which is about ten minutes' walk
from McLeod Gunj. Time permitting, His Holiness receives visitors
in public audiences. Visitors can apply for public audiences at
the Branch Security Office in McLeod Gunj, near Hotel Tibet. Applications
for private audiences, however, need to be made in writing to
His Holiness' Secretary several months in advance.
Exploring Tibetan Culture
The cultural life in Dharamsala is colourful and rich in tradition.
The fairs and festivals are occasions for relaxation. To the local
Indian traditions, Tibetan refugees have added their own festivals
such as Losar (Tibetan New Year), and His Holiness the Dalai Lama's
birthday which is celebrated on June 6 with the performance of
Tibetan, Nepali and Gaddi dances revealing the cultural mosaic
that McLeod Gunj is. More recently, tourists and students from
the west have added rock music, stage musicals and contribute
other Western influences to this melting pot of peoples and cultures.
THE LIBRARY OF TIBETAN WORKS AND ARCHIVES
The LTWA is located in the Central Tibetan Administration complex.
It was established in 1971 as a repository for ancient cultural
objects, books and manuscripts from Tibet.
The Library has eight departments: research and translation; publications;
oral history and film documentation; reference (reading room);
Tibetan studies; Tibetan manuscripts; a museum and a school for
thangka painting and wood-carving. LTWA also has a team of Tibetan
scholars who are engaged in research, translation, instruction
and the publication of books.
Since its founding, the Library has acquired a reputation as an
international centre for Tibetan studies. To date, more than five
thousand scholars and research students from over thirty countries
have benefitted from this unique educational institution. LTWA
offers regular classes in Buddhist philosophy and the Tibetan
language. A schedule of courses is available from the Library
office.
Apart from books and booklets on diverse aspects of Tibetan culture,
the Library brings out regular publications, among which The Tibet
Journal is pre-eminent. For research scholars and students, the
Library offers hostel accommodation on a first-come-first-served
basis.
TIBETAN INSTITUTE OF PERFORMING ARTS
TIPA is about fifteen minutes' walk from McLeod Gunj. Established
in 1959, TIPA was the very first institution in exile. It is the
home of lhamo, the arrestingly colourful and unique folk opera
of Tibet. TIPA preserves a wide repertoire of musical, dance and
theatrical traditions from Tibet. To balance the weight of tradition
in its repertoire, the institute has a modern Theater Troupe which
puts on contemporary plays. TIPA also maintains its own workshops
for making costumes, masks and musical instruments.
TIPA trains instructors who are sent out to teach music and the
performing arts at schools and settlements throughout India and
Nepal. It also runs a schools where a mix of modern academic and
traditional Tibetan education is provided to children who are,
in addition, trained in Tibetan music, dancing and acting from
an early age. Of late, TIPA has started a special programme to
teach the Tibetan performing arts to non-Tibetans.
TIPA holds an annual Folk Opera Festival in April. A number of
folk operas, dance programmes, plays and concerts are presented
on this occasion. It is always an exciting time to be in Dharamsala.
On important national holidays throughout the year other performances
are given. An annual competition among students is held in May
or June. Special shows can be arranged for visiting groups if
the Institute's office is notified in advance. A standard fee
is charged for filming shows.
Artistes from TIPA have performed in many parts of the world.
Plans are underway to open a museum of Tibetan folk culture where
the rich range of regional costumes, musical instruments, masks
and arts will be displayed.
THE NORBULINGKA INSTITUTE
The Norbulingka Institute of Tibetan Culture was founded by the
Department of Religion and Culture to preserve and promote Tibetan
art and culture in exile. It derives its name from the His Holiness
the Dalai Lama's beautiful summer residence, the Norbulingka (Jewel
Garden), set in parkland two kilometers from Lhasa. Fearing for
the future of Tibet's cultural heritage, the Seventh Dalai Lama,
Kelsang Gyatso, established institutes of arts and science there
in 1754.
Today, with occupied-Tibet undergoing the bleakest period in its
history, the Norbulingka Institute in Dharamsala has taken the
initiative to preserve the roots of Tibetan culture in exile.
The institute is sited in a scenic valley below Dharamsala. When
completed, it will include a Centre for Higher Tibetan Learning.
AMNYE MACHEN INSTITUTE
Amnye Machen Institute is a centre for advanced Tibetan studies.
It was founded by four Tibetan intellectuals in June 1992 with
a grant from His Holiness the Dalai Lama. The institute addresses
the limitations in the intellectual, social and cultural life
of the Tibetan people both inside and outside Tibet. Amnye Machen
is initiating systematic studies into Tibetan lay culture, with
an emphasis on Tibetan women. This area of Tibetan studies has
so far been neglected by the mainstream Tibetan literati. The
institute also endeavours to expose Tibetans to western literature
and culture by translating them into Tibetan. It brings out two
very high quality yearly journals in English, entitled Cairn and
Lungta. Amnye Machen Institute is located near the Reception Centre
on Jogiwara Road, McLeod Gunj.
LITERATURE AND LECTURES
The Tibetan community in Dharamsala publishes a number of magazines
and journals in several languages. The Library publishes The Tibet
Journal, a scholarly and international journal on Tibetan culture.
The monthly Sheja and weekly Tibetan Freedom in the Tibetan language
are published by the Department of Information and International
Relations. This department also publishes Tibetan Bulletin, a
bi-monthly magazine in English, Tibbat Desh, a bi-monthly in Hindi,
and Tibet Bulletin, a bi-monthly in Chinese. Tibetan Youth Congress
brings out Rangzen in both Tibetan and English. The Institute
of Buddhist Dialectics publishes Lhaksam Tsekpa to interpret the
broad issues of western political thought and ideas. The Department
of Religion and Culture publishes Cho-Yang, a glossy magazine
on culture and Buddhism. Amnye Machen Institute publishes yearly
Cairn and Lungta in English.
Tibetan Review, an independent monthly journal in English, is
published from Delhi and is read by Tibetans all over the world.
This publication represents an attempt by the Tibetan community
in exile both to interpret the contemporary world for themselves
and to carry the issue of Tibet to the world at large.
SEMINARS AND DISCUSSIONS
Tibetans and visitors who are academically inclined, or simply
interested in Tibetan culture, can attend frequent lectures, seminars
and discussion on Tibetan Buddhism, language, culture, history
and politics organized by the Library of Tibetan Works and Archives,
Tibetan Youth Congress, Amnye Machen Institute and Tushita. The
Department of Information and International Relations organizes
a weekly Tibet Awareness Program on Thursday at Yongling School
on Jogiwara Road.
Tibetan medical tradition
Over a period of 2,500 years Tibetans have perfected a sophisticated
medical tradition based on the holistic concept of mind and body.
It maintains that disease or disorders in the human body are caused
when there is a disequilibrium of psychological and physical energies.
Delusion, hatred and attachment results in ego (translated also
as "I" consciousness), which in turn disturbs the psychological
energy balance, while improper food, behaviour and bad environment
disturbs the physical energy balance.
Tibetan doctors would normally follow three methods of diagnosis:
visual, interrogation and pulse-reading. Sometimes, they may be
able to tell your ailment by merely asking the symptoms, followed
by a pulse-reading and a look at your tongue or eyes. However,
it is believed that diagnosis is more accurate if these methods
are accompanied by a urine test.
Tibetan medicines normally come in hard pills or powder, and most
are extremely bitter in taste. Their ingredients are predominantly
herbal, although animals products, precious stones and metals
are also used. The stones and metals are burned and de-toxified
through an intricate and secret process of alchemy.
Over the years, Tibetan medicine has proved most effective in
curing various chronic diseases. Its effectiveness in curing hepatitis,
according to some westerners, is miraculous. Tibetan medicine
is also known for its efficacy in curing chronic sinus-related
diseases, although one has to be on medication for a long time.
There are three clinics for traditional Tibetan medicine in McLeod
Gunj: the Branch Clinic of the Tibetan Medical Institute, Dr.
Yeshi Dhonden's Clinic and the Dr. Lobsang Dolma Khangsar Memorial
Clinic. However, the Tibetan Medical and Astro Institute is the
major institution and is located near Gangchen Kyishong, about
five minutes' walk below the Library.
TIBETAN MEDICAL AND ASTRO INSTITUTE
In 1961, a small dispensary of traditional Tibetan medicine was
opened in Dharamsala to cope with the flood of Tibetan refugees
arriving every day. Now situated near Gangchen Kyishong, the Tibetan
Medical Institute is a huge complex in a spacious compound where
the fundamentals of traditional Tibetan medical practice are taught
to over fifty students per year. The TMAI has a dispensary, an
in-patient unit and a surgical ward. This clinic, as well as its
branch in McLeod Gunj, treats patients from all over the world.
About two hundred different pills are produced at the institute
and distributed to thirty six branch clinics in India and Nepal.
They are also mailed abroad to meet the growing demand for herbal
medicines in the west. The phenomenal growth of the institute
is an indication of the reputation Tibetan medicine has acquired
in international circles. Tibetan medicine dates back more than
2,500 years, and respected physicians and researchers worldwide
are increasingly recognizing the effectiveness of these natural
cures.
The institute today is staffed by a group of Tibetan physicians
_ including His Holiness the Dalai Lama's two personal doctors
_ who carry out research and chemical analysis on over 2,294 drugs.
TMAI physicians also go abroad at the invitation of universities,
medical institutions and groups of patients.
TIBETAN ASTROLOGY
TMAI also has an astrological department. Besides providing training
in the exacting science of Tibetan astrology, it publishes an
annual lunar calendar based on the Tibetan system of astrological
calculations. The tradition of Tibetan astrology dating back more
than two thousand years. Individual horoscopes are made by the
department on request.
TIBETAN HANDCRAFT CENTRE
This carpet-weaving centre is a non-profit venture established
to promote the traditional Tibetan craft of carpet-making and
to generate employment in the Tibetan community. The Handicraft
Centre is near the McLeod Gunj Post Office. It has a showroom
in the town's main street.
MONASTERIES, NUNNERIES AND OTHER RELIGIOUS SITES
Buddhism is the centre of cultural life in Dharamsala, just as
it was in old Tibet, and no aspect of Tibetan life escapes its
influence. Though secular culture is becoming increasingly rich,
many of the colourful festivals which fire the imagination of
foreigners are religious in nature and derive their inspiration
from Buddhism. The focus of this cultural life in Dharamsala is
Namgyal Monastery, the tantric college which performs rituals
with and for His Holiness the Dalai Lama.
NAMGYAL MONASTERY
Namgyal Monastery was founded by the Third Dalai Lama in the late
sixteenth century to assist him in carrying out his religious
activities. Since then, the monastery has exclusively served the
Dalai Lamas. In Tibet, the 175 Namgyal monks and their monastery
were located in the Potala Palace, performing spiritual duties
and religious ceremonies for both the Dalai Lama and the Tibetan
Government. A distinctive feature of this monastery is its diversity
of practice: prayers and rituals of all the major schools of Tibetan
Buddhism are performed by Namgyal monks.
The monastery is now situated next to the Central Cathedral. On
the path along the monastery, young monks can often be seen playing
badminton and in the afternoon and evening practicing debate in
the courtyard leading to His Holiness' residence. At present,
the monastery has more than 180 monks, of which the younger monks
study the major texts of Buddhist Sutra and Tantra.
Namgyal Monastery has also a cafe, bookshop and guest house adjacent
to the Tsuglag Khang.
TSUGLAG KHANG (CENTRAL CATHEDRAL)
Though a plain and utilitarian substitute for its far more splendid
namesake in Lhasa, also known as the Jokhang, the Tsuglag Khang
is nevertheless fascinating and peaceful. Situated opposite the
residence of His Holiness the Dalai Lama, Tsuglag Khang is known
to the local Indians as the Main Temple. It houses three main
images: that of the Sakyamuni Buddha, Padmasambhava and Avalokitesvara,
the Buddha of Compassion, of whom the Dalai Lama is the current
emanation. The principal image is that of Sakyamuni Buddha, measuring
three metres high and made of gilded bronze. To its right are
the images of Padmasambhava and Avalokitesvara which are both
facing Tibet.
The image of Avalokitesvara has a moving history. The original
jewel-encrusted image in the Jokhang (Central Cathedral) in Lhasa,
was commissioned by King Songtsen Gampo in the seventh century.
Since then it had become an object of unparalleled devotion for
people throughout Central Asia. When Red Guards ransacked the
Jokhang during the Cultural Revolution, this image and others
were tossed into the streets. From these heaps of broken statues
and other religious artifacts, some Tibetans managed to salvage
and smuggle out a wrathful and a peaceful aspect of the face images
of the Avalokitesvara. Passing through many hands, these face
images finally found their way to India via Nepal in 1967. One
year later, another wrathful image of Avalokitesvara and one of
Amitabha, the Buddha of Boundless Light, reached India through
Nepal in a similar way.
These faces are encased as precious relics into the newly-sculpted
image of the Buddha of Compassion in Tsuglag Khang. The new Avalokitesvara
image, which was consecrated in 1970 (the Iron Dog Year of the
Tibetan calendar), is made of silver and has eleven faces, a thousand
arms and a thousand eyes.
In addition, Tsuglag Khang houses the entire set of the Buddhist
canons, Kagyur and Tengyur. Kagyur is the direct teaching of the
Buddha while Tengyur is the collection of later commentaries on
Kagyur by Indian Buddhist scholars.
In 1992 a new prayer hall was added to the Tsuglag Khang complex
with fine frescoes of the Kalachakra tantra cycle. The Central
Cathedral is also the site of public prayers, sermons and certain
religious festivities, including monastic dances. A constant stream
of devotees turn prayer wheels as they circumambulate the cathedral.
NAMGYALMA STUPA
Surrounded by prayer wheels, this Buddhist stupa, is located in
the centre of McLeod Gunj. Erected as a memorial to those Tibetans
who lost their lives fighting for a free Tibet, Namgyalma Stupa
stands as a monument to the determination of a suppressed people
to preserve their distinctive way of life against overwhelming
odds. With a statue of the Sakyamuni Buddha enshrined in a small
chamber, the stupa is built in the tradition of the third century
Indian Emperor Ashoka and represents peace and progress. Day and
night, devotees turn prayer wheels as they circumambulate the
stupa, reciting mantras.
GADEN CHOELING NUNNERY
Gaden Choeling Nunnery, near Yongling School, on Jogiwara Road,
was started in 1973 by two devoted nuns, Ngawang Chozin and Ngawang
Peldon. Beginning with only twelve nuns, the present strength
of the nunnery is over a hundred. The daily routine in the nunnery
consists of meditation, prayer and debate, the reading of scriptures,
the performance of religious ceremonies and the training of young
nuns.
DOLMA LING AND SHUGSEB NUNNERIES
These nunneries were founded in the early 1990s to house and educate
nuns escaping religious repression in Tibet. Shugseb lies in a
quiet forest setting; take the path beside Om Restaurant and descend
for around a kilometre.
Nuns from the original Shugseb nunnery, near Lhasa, have spearheaded
many courageous freedom demonstrations and are today either expelled
or imprisoned. Shugseb in Dharamsala is a tranquil retreat for
42 nuns from Tibet _ many of them former political prisoners _
who follow the Nyingma school of Tibetan Buddhism. The original
Shugseb was founded by the legendary twentieth century female
saint, Ani Lochen (or Jetsun Rinpoche), who died aged 130 in 1950.
Dolma Ling is a twenty-minute ride south-east of Dharamsala, neighbouring
the Norbulingkha Institute. The four-acre site, designed to accommodate
up to 300 nuns in future, currently houses over 100 "new
arrival" nuns from Tibet _ many former victims of Chinese
torture and oppression. Phase Two of this ambitious project will
add a temple and Institute for Higher Tibetan Studies to the current
accommodation infrastructure.
DIP-TSE-CHOKLING MONASTERY
The idyllic, golden-roofed Dip-Tse-chokling monastery can be seen
in the wooded valley from the Central Cathedral and several other
points in McLeod Gunj. It is located below McLeod Gunj. Apart
from the Tibetan monks, Tsechokling has a small number of foreign
Buddhist students who study and reside there. It also offers a
guest house.
THE INSTITUTE OF BUDDHIST DIALECTICS
Monks from all schools of Tibetan Buddhism join this unique institution
to study scriptures through the art of dialectics, a method of
debate that tests one's knowledge of Buddhist philosophy and the
veracity of all the hypothetical beliefs and knowledge _ including
the teaching of the Buddha. This is in accordance with the teaching
of Buddha, who said that nothing, including his own teachings,
should be taken as the truth until it is proved to be so through
objective analysis. Tibetan Buddhism, especially the later Gelug
School, emphasizes logic as a key to understanding the deeper
significance of Buddhism.
The Institute was opened in 1973. It offers two main courses in
the study of Buddhist philosophy: a seven-year course in Prajnaparamita
(The Perfection of Wisdom) and a three-year course in Madhyamika
(Nagarjuna's Treatise on the Middle Path). The training offered
is comprehensive; besides the prescribed courses, the students
study western philosophy, political science, Tibetan literature,
script and poetry. Though the bulk of the students are Tibetans,
Western, Indian, Mongolian and other Asian students lend the school
an international character. The Institute has a branch school
near a village called Gaggal, which is roughly fourteen kilometres
from McLeod Ganj.
NECHUNG MONASTERY
Just below the Tibetan Library in Gangchen Kyishong is the splendid
new Nechung Monastery _ the seat of Nechung, the state oracle
and protector-deity of Tibet. Nechung has acted as spiritual guide
to the Tibetan Government since the eighth century. The physical
medium is called Nechung Kuten. When the medium enters into a
trance-like state, the protector-deity, Dorjee Drakten, takes
possession of his body and gives advice and predictions to the
Dalai Lama and Tibetan leaders in exile. He is especially associated
with the Dalai Lamas and plays an important role in the search
for the incarnations of each Dalai Lama. About seventy monks study
here and carry on the secret and sacred ritual surrounding the
medium.
The original Nechung Monastery in Lhasa had 115 monks in 1959.
The monastery was razed to the ground during the Cultural Revolution.
However, six monks managed to escape to India to continue the
complex traditions of the Nechung institution. Nechung Monastery
also runs a popular guest house and cafe.
GADONG MONASTERY
Located in Gangchen Kyishong, Gadong Monastery is the seat of
the Tibetan Government's second oracle, known as Gadong. Today
Gadong Monastery has fifteen monks and is largely supported by
its restaurant and guest house.
TUSHITA RETREAT CENTRE
Founded in 1972 by the late Lama Thubten Yeshi, the spiritual
director of the Foundation for the Preservation of the Mahayana
Tradition, Tushita is situated just above McLeod Gunj in a very
quite and peaceful wood, a characteristic which makes it an ideal
place for meditation and spiritual retreats. The centre is residential
and open throughout the year for both individual and group retreats.
Tushita provides frequent courses on various aspects of Tibetan
Buddhism. A schedule of upcoming courses is always available.
In the late 1980s, a young Spanish boy, born in Barcelona, was
recognized as the reincarnation of Lama Thubten Yeshi.
Calender of annual religious ceremonies at Namgyal
Monastery
Tibetans follow a lunar calendar which changes from year to year.
The year begins in February or early March, depending on the calculations
of the Astrology Department of TMAI. To identify the dates of
the following events, consult the annual calendar published by
the Tibetan Medical and Astro Institute. The first Tibetan month
generally begins in February.
Central Tibetan Administration
The Central Tibetan Administration (CTA) was first established
in Mussoorie on April 29, 1959, soon after His Holiness the Dalai
Lama reached India. Then in May 1960 it was moved to Dharamsala,
and is now located half way between Kotwali Bazaar and McLeod
Gunj, in an area named Gangchen Kyishong. Gangchen Kyishong is
a Tibetan phrase meaning "happy valley of snow".
The departments which make up the CTA work towards the Tibetan
people's struggle for independence and survival. They function
according to the Charter of Tibetans in Exile which is, in effect,
a constitution based on modern democratic principles.
THE TIBETAN SUPREME JUSTICE COMMISSION
This is the highest judicial authority of the Tibetan Administration.
It adjudicates civil cases in the Tibetan community as long as
they do not clash with the ineterst of host governments' laws.
It, however, does not handle criminal cases as these are the prerogatives
of the host governments. The Chief Justice Commissoner is appointed
directly by His Holiness the Dalai Lama.
THE ASSEMBLY OF TIBETAN PEOPLE'S DEPUTIES
The Assembly of Tibetan People's Deputies is an elected
legislative body _ the equivalent to a parliament. It consists
of forty six members (forty three directly elected by Tibetan
exiles the world over, and three nominated by His Holiness the
Dalai Lama). In addition to its parliamentary duties, the Assembly
elects ministers who form the Tibetan cabinet (Kashag).
THE KASHAG
The Kashag (Cabinet) is the highest executive authority
of the Central Tibetan Administration (CTA). Its members report
to His Holiness the Dalai Lama and the Assembly of Tibetan People's
Deputies. The present Kashag consists of eight kalons (ministers).
The Kashag is serviced by a secretariat runs the Tibetan Computer
Resource Centre, the Planning Council, and the Reception Centre
for new refufees from Tibet.
Constitutional Commissions
THE ELECTION COMMISSION
The Election Commission is an autonomous body of the CTA. It conducts
the election of members to the Assembly of Tibetan People's Deputies,
members of the Kashag, and the heads of different settlements
as and when necessary.
PUBLIC SERVICE COMMISSION
The Public Service Commission is another autonomous body of CTA.
Its main function is to recruit, train and appoint civil servants
to serve in the Central Tibetan Administration.
AUDIT COMMISSION
This is also an autonomous body responsible for auditing the accounts
of all the departments of the Central Tibetan Administration and
its subsidiaries. This commission acts as a watchdog on the Central
Tibetan Administration and all public organizations of the exile
Tibetans.
The heads of the three foregoing autonomous units are appointed
directly by His Holiness the Dalai Lama.
Departments of C.T.A.
DEPARTMENT OF RELIGION AND CULTURE
This department looks after the spiritual and cultural aspects
of the Tibetan community. It oversees and co-ordinates the activities
of all Tibetan religious institutions. It encourages the preservation
and propagation of Buddhist learning, thought and the culture
of Tibet. It also maintains close touch with Buddhist organizations
throughout the world. At the moment, there are 181 monasteries
and eight nunneries with enrollments of over 17,000 monks and
600 nuns respectively.
DEPARTMENT OF HOME
Responsible for planning the rehabilitation of Tibetan refugees,
this department looks after the welfare of twenty one agricultural
settlements, eleven scattered communities, eight agro-industries
and four carpet-weaving cooperatives in India, as well as thirteen
settlements and handicraft societies in Nepal. It works in close
collaboration with the Indian authorities, and helps Tibetans
through its registered relief wing - Central Tibetan Relief Committee.
DEPARTMENT OF EDUCATION
This department administers eighty four schools in India, Nepal
and Bhutan, serving about thirty thousand children, which form
seventy percent of the children in exile. A further fifteen or
twenty percent goes to private schools. The total school enrollment
rate is eighty five to ninety percent. Out of the eighty four
schools, thirty come under the Central Tibetan School Administration
of the Government of India.
DEPARTMENT OF FINANCE
This department runs twenty four business enterprises in India,
Nepal and the United States to generate funds for the operational
expenses of the Central Tibetan Administration. An important source
of its income is the regular voluntary contribution from Tibetans
throughout the free world. The Department of Finance also formulates
the annual budget of the CTA.
DEPARTMENT OF INFORMATION AND INTERNATIONAL RELATIONS
The task of this department is two-fold: it undertakes the international
relations activities of the Tibetan Administration through the
network of Offices of Tibet abroad, and disseminates information
on all aspects of Tibet through both print and audio-visual media.
The department publishes regular periodicals in five languages:
Tibetan, Hindi, English, Chinese and Arabic. Various desks of
the department monitor human rights and environmental conditions
in Tibet, as well as Chinese affairs. The department also acts
as the protocol office of the CTA and assists visitors, mainly
media personnel, and liaises with Tibet Support Groups throughout
the world.
DEPARTMENT OF SECURITY
The primary duty of this department is to ensure the personal
security of His Holiness Dalai Lama. It also has a research wing
which gathers information on developments in occupied Tibet and
China.
DEPARTMENT OF HEALTH
This department runs sixty one Primary Health Care centres and
six referral hospitals in almost all the Tibetan communities in
India and Nepal. The Tibetan Medical and Astro Institute in Dharamsala
is an autonomous body under the auspices of the Department of
Health. The institute specializes in traditional Tibetan medical
care and has set up thirty six branch clinics in various parts
of India and Nepal.
PLANNING COUNCIL
The Planning Council is responsible for studying and improving
the human, physical and financial resources in developing the
Tibetan refugee community and the CTA. It aims to institutionalize
the planning process within the Tibetan community. The Planning
Council is also responsible for integrating, co-ordinating and
setting priorities among the many developmental activities undertaken
within the Tibetan community in exile.
TIBETAN COMPUTER RESOURCE CENTRE
Departments, organizations and individuals can obtain computer
services here. It runs an e-mail service, called TibetNet, which
everyone is welcome to use.
Tibetan offices and organizations in McLeod Gunj
BRANCH SECURITY OFFICE
Located on the Bhagsunag road in McLeod Gunj, about two minutes'
walk from Hotel Tibet, this office is responsible for arranging
public audience with His Holiness the Dalai Lama and helping Tibetans
to obtain and renew their residential permits from the Indian
authorities.
TIBETAN WELFARE OFFICE
As the name suggests, this office is responsible for looking after
the welfare of Tibetans in Dharamsala. It has, in recent years,
undertaken garbage cleaning and recycling campaigns, and has opened
the eco-friendly Green Shop on Bhagsunag Road, which, amongst
other things, sells boiled and filtered water to discourage people
from using mineral water as this results in ever-growing pile
of discarded plastic bottles. The office is located beside the
Branch Security Office.
BRANCH OFFICE OF INFORMATION
This Office-cum-publication sales outlet is located across the
main street from the chorten in McLeod Gunj. It sells books, magazines,
video and audio tapes, photos, etc. on His Holiness the Dalai
Lama and Tibet.
THE TIBETAN YOUTH CONGRESS (TYC)
TYC is a worldwide non-governmental group with over ten thousand
members. It is the largest, and one of the most politically active
Tibetan organizations in exile. To provide a forum for non-Tibetans
to assist in its activities, TYC has started The International
Friends of TYC. The Congress' office is located close to Hotel
Tibet.
THE TIBETAN WOMEN'S ASSOCIATION (TWA)
TWA is an organization of Tibetan women working for the political
freedom and social upliftment of Tibetan women. Through branch
organizations in each Tibetan settlement in exile, TWA assists
groups and individual women on a day-to-day basis, and launches
projects to address specific needs such as education and welfare,
taking care of the elderly and children. They are involved with
the rehabilitation and education of nuns escaping from Tibet.
In the recent years, the association has undertaken a campaign
to raise the political awareness of Tibetan women in order to
encourage them to participate fully in the political process of
the exile community. TWA's office is located above Delek Clinic
on Bhagsunag Road.
RECEPTION CENTRE
This was opened in 1990 to look after the growing number of new
refugees escaping from Tibet. The refugees usually arrive first
in Nepal, from where they make their way to Dharamsala via Delhi.
There are branch reception centres in Kathmandu and Delhi where
the new refugees are given free food and lodging, and guided to
their onward destinations.
The Reception Centre also helps the new refugees to find employment,
join schools and monasteries, or start small business enterprises
in India, for which it provides capital and training.
Tibetan Delek Hospital
The establishment of Delek Hospital represents one of the first
Tibetan ventures into the field of western medical science. Though
assisted by volunteer doctors and dentists from the west, Delek
Hospital is managed entirely by Tibetans in exile.
Like other Tibetan institutions in Dharamsala, the hospital has
seen rapid growth since its founding in 1971. Delek has a surgery
and maternity ward, as well as an out-patient clinic, laboratory
and pharmacy. One unit works solely towards the eradication of
tuberculosis in the Tibetan community. There is also a mobile
team for community health and an eye clinic. The hospital trains
Tibetan health workers for practice in the Tibetan settlements,
where their skills are greatly needed. Like the Tibetan Medical
and Astro Institute, Delek Hospital offers medical care to all
for a nominal fee. Those who cannot afford to pay are given free
medical treatment.
Tibetan Children's Village (TCV)
The Tibetan children's Village runs a chain of fifteen schools,
with over ten thousand students, in different parts of India.
The main village, known as the Upper TCV, is based on a hill two
kilometres from McLeod Ganj. It educates and looks after the upbringing
of about three thousand student, most of whom are orphans and
new refugees from Tibet.
Upper TCV consists of thirty eight homes, four hostels and a baby
room to care for months-old infants through to boys and girls
of sixteen. It has modern school buildings ranging from nursery
to high school, sports grounds, staff quarters, a dispensary,
a handicraft centre, etc. These are spread over an area of about
forty three acres.
Yongling School
The Yongling school was started by a young Tibetan social worker
to look after the educational needs of kindergarten children before
they are eligible for established schools like TCV. In winter,
Yongling school also acts as a home to children whose parents
go down to the plains of India to sell garments. This winter-oriented
business is estimated to be the economic mainstay of approximately
fifty percent of the refugee community. Another twenty percent
are partially reliant on this business.
Facts and figures on Dharamsala
ALTITUDE
TEMPERATURE
ANNUAL RAINFALL
BEST SEASON
CLOTHING
SHOPPING
One can buy Tibetan rugs and handicraft products from the shop
of the Tibetan Handicraft Centre and TCV Handicraft Centre in
McLeod Gunj. Orders for Tibetan wood and metal craft products
can be made at the Tibetan Art Gallery, located in the Hotel Tibet
building complex. Besides, there are various tiny shops offering
Tibetan trinkets and imitations of Tibetan antiques.
TRANSPORT
There is an airport about eighteen kilometers from lower Dharamsala
connecting to Delhi, Kullu, Shimla. Dharamsala can also be reached
by an overnight or day bus from Delhi, which takes about twelve
to fourteen hours.
A more comfortable alternative would be to take a twelve-hour
train trip from Delhi to Pathankot and then a four-hour bus or
three-hour taxi ride to Dharamsala. From there buses and taxis
regularly shuttle people to McLeod Gunj.
POST OFFICE
There are small post offices in McLeod Gunj and Kotwali Bazaar.
The main Post Office is in Lower Dharamsala close to the Foreigners'
Registration Office. (Depending on the circumstances, visa extensions
may be available from the latter.) The postal code for McLeod
Gunj is 176219.
TELEPHONE, FAX AND E-MAIL
International calls and faxes can be easily placed at various
STD shops in McLeod Gunj and Lower Dharamsala. E-mails can be
sent and received at the Tibetan Computer Resource Centre at Gangchen
Kyishong, where all the departments of the Tibetan Administration
are located.
ACCOMMODATION
There are a number of hotels that offer board and lodging for
different budgets. Among Tibetan-style hotels, the best is Hotel
Tibet. The Himachal Tourist Department runs Hotel Bhagsu in McLeod
Gunj. All the high and medium budget hotels have bathrooms attached
to rooms with running hot and cold water. Low budget hotels have
communal bathrooms with running cold water. In these hotels one
can order for hot water in buckets. Many of the hotels offer a
wide range of rooms with rents varying, say, from Rs 24 to Rs
275. If you are planning a long and quite stay, you can rent houses
from the local Indians around Tushita Meditation Centre.
EATING OUT
The very many restaurants and cafe dotting McLeod Gunj is indicative
of the fact that the place has really become a tourist spot. One
can virtually get any type of food or their imitations. The restaurants
offer dishes starting from the universal Tibetan dishes like thukpa
(noodle soup) and momo (steamed meat dumplings) to sizzlers, sukiyaki,
pancakes, pizzas and spaghetti. For people with a sweet tooth,
one can get different types of pastries, pies and doughnuts, For
health freaks, there are muesli fruit curds, lassis and different
types of shakes. Different eateries have their own specialties
and so if you intend to be in Dharamsala for some time, it may
be interesting to find out a restaurant which specializes in cuisine
to your taste.
TRAVEL AGENTS
Potala Tours and Travel across from Hotel Tibet; Tibet Tours and
Travel at Surya Shopping Complex; Ways Tour and Travels, en route
to Tsuglag Khang. Tibet Tours and Travels arranges lectures and
talks on Buddhism and Tibetan culture.
BOOK SHOPS
The branch office of the Department of Information and International
Relations (DIIR) in McLeod Gunj sells books on His Holiness the
Dalai Lama and Tibetan political affairs. The Charitable Trust
Bookshop carries books on all aspects of Tibetan life, especially
on culture and religion. Bookworm, en route to Hotel Bhagsu, and
Little Lhasa Book Shop, at Surya Shopping Complex, have a wide
variety of western novels as well as books on Tibet, India and
Central Asia.
FURTHER INFORMATION
Additional questions about Tibetan life in exile should be brought
to the Department of Information and International Relations.
If you have questions about the region, the Himachal Pradesh Tourist
Development Corporation has an office quite close to the taxi
stand in Kotwali Bazaar.
Day trips and other places of interests
NOTE: When visiting the following places, please carry an empty
bag for garbage so that you leave the place cleaner than you found
it. And, try to give the empty plastic bags and mineral watter
bottles to the environment section of Tibetan Welfare Office.
Thank you.
BHAGSUNAG
A Hindu temple lies near a beautiful waterfall surrounded by popular
picnic spots. Bhagsunag is about two kilometres from McLeod Ganj.
TRIUND
A popular nine-kilometre trek for a day or overnight stay on the
9,000 foot ridge behind the Dhauladhar range. Food is available
at tea shops. But it is always safer to carry one's own food and
drink, just in case you reach there to find the tea shops closed.
There is a Forest Rest House atop the ridge, which can be booked
through Himachal Tourist Office in Kotwali Bazaar.
DHARAMKOT
This village, twenty minutes' walk further up the hill from McLeod
Gunj, is a favourite picnic spot with a panoramic view of the
Kangra Valley. It is possible to rent houses from local Indians
if you are planning a longish stay.
DAL LAKE
About three kilometers from McLeod Gunj and next to the Tibetan
Children's Village, this small lake is brownish in colour and
not nearly as impressive as the name and reputation suggest. However,
there are many interesting walks around the lake.
KEREI LAKE
A more impressive lake, thirty three kilometers from Kotwali Bazaar.
There is a rest house thirteen kilometers from the lake for overnight
stops.
THE MOUNTAINEERING INSTITUTE
Located along the road to Triund and Tushita, it provides information
about trekking and maps of trek routes. The institute requests
all trekkers to register with it before embarking on their trek.
NOWROJEE'S GENERAL STORE
This is one of the original businesses in the bazaar at McLeod
Gunj; located next to the taxi and bus stand, this shop is a veritable
museum. So closely are the Nowrojees (the proprietors) associated
with McLeod Gunj that it is impossible for older Tibetans to think
about the town without thinking also about "Nehrujees"
(Tibetan corruption of Nowrojees). Today, in New York, Switzerland,
Nepal or elsewhere, older Tibetans would fondly reminisce about
their Nehrujees when they talk about their early days in exile.
CHURCH OF ST. JOHN IN THE WILDERNESS
Fifteen minutes' walk from McLeod Gunj, the Anglican church lies
in the forest near Forsyth Gunj. This neo-Gothic stone church
was built in 1852 and has some fine Belgian stained-glass windows.
It miraculously survived the 1905 earthquake - only the spire
collapsed. A memorial to Lord Elgin stands in the churchyard.
The British Viceroy died in Dharamsala and is buried here. Visiting
hours for the church and cemetery are 10 am to 5 pm each day.
ARCHAEOLOGICAL SITES
Dr. O.C. Handa, in his Buddhist Art and Antiquities of Himachal
Pradesh, points to two ancient and important sites very close
to Dharamsala. In the fields between Kanyara Road and the village
of Dari _ at Uparal _ two smooth granite boulders inscribed in
Brahmi and Kharoshtin scripts record that this was the site of
a Buddhist monastery in 200 B.C. An Archaeological Survey of India
signboard marks the rock inscription.
And at Chetru village, near Kangra, the ruins of a stupa, and
a headless standing Buddha statue, mark what is believed to have
been a larger monastic complex from the age when Buddhism flourished
in the valley, circa 300 B.C. Among the wealth of antiquarian
finds at various Buddhist sites in Himachal, made on pioneering
field-trips by Dr. Handa, the stupa remains at Chetru are the
only significant monuments to survive in any recognizable form.
GYUTO AND GYUME TANTRIC COLLEGES
McLeod Gunj branches of these two monastic universities, specializing
in ritual chanting, are located near Kelsang Guest House and Shangri-la
Restaurant respectively. The two colleges are known for their
ritual butter sculptures.
GADEN SHARTSE AND JANGTSE
The main monastic university of Gaden is in South India, but two
of its colleges, Shartse and Jangtse, maintain branches here in
McLeod Gunj. The former is near the post Office and the latter
is above the Amdo Art Gallery, not far from Yongling School.
LING LABRANG
The residence of Kyabje Ling Dorje Chang, the late Senior Tutor
to His Holiness the Dalai Lama, is situated atop the restaurant
of Green Hotel on Bhagsunag Road. In 1987 the incarnate Ling Rinpoche
was recognized from TCV's Baby Room.
TRICHANG LABRANG
The residence of Kyabje Trichang Dorjee Chang, the late Junior
Tutor to His Holiness Dalai Lama is in Gangchen Kyishong near
the headquarter of the Tibetan Administration. His reincarnation
was discovered and enthroned in 1985.
NYUNGNE LHAKANG
Situated near the bus stand in McLeod Gunj, the Nyungne Lhakang
organizes fasts, especially in the Saka Dawa month.
LHAGYAL-RI (LHASOEL GROUND)
This is where Tibetans perform their rituals of appeasement and
atonement to the protecting deities and guardian Gods. It lies
below the residence of His Holiness on the Lingkhor (holy circuit)
footpath. Stay till the end of a ceremony, and you may find yourself
enveloped in a white cloud of tsampa (barley flour) which Tibetans
throw in the air as an offering.
RETREAT CAVES
Tibetan lamas and monks converge on Dharamsala to meditate in
peace and seclusion. The huts and caves are about two hours from
McLeod Gunj, above Bhagsunag waterfall. Please take care on these
dangerous trails, and do not disturb the monks in retreat.
KANGRA
Fifteen kilometers from Dharamsala, this town is the site of the
famous Kangra Fort whose ruins testify to the grizzly history
of the area. Mahmud of Ghazni successfully besieged the fort in
the tenth century and looted it during one of his reputed seventeen
invasion of India.
TRILOKPUR NUNNERY
Trilokpur is located half way between Dharamsala and Pathankot.
This place finds mention in the biography of Yogi Milarepa as
a site where the great Mahasiddha Tilopa meditated. Tilopa was
the teacher of Naropa, who in turn, was the teacher of Marpa,
the founder of the Kagyu school of Tibetan Buddhism. Today there
is a small Karma Kagyu nunnery above the road.
Approximate Tibetan population world-wide
Tibet: 6.1 million
Recommended reading on Tibet
My Land and My People - First autobiography of His Holiness the
Dalai Lama
Freedom in Exile - Second autobiography of His Holiness the Dalai
Lama
In Exile from the Land of Snows - John Avedon
Tears of Blood - Mary Craig
Tibet: Environment and Development Issues 1992 - DIIR
Seven Years in Tibet - Heinrich Harrer
Tibet: Its History, Religion and People - Thubten Jigme Norbu
& Colin Turnbull
Tibet and its History - Hugh Richardson
My Tibet - His Holiness the Dalai Lama and Galen Rowell
The Tibet Guide - Stephen Batchelor (tourism) Red Star Over Tibet - Dawa Norbu
Necklace of gZi - Namkhai Norbu
Daughter of Tibet - Rinchen Dolma Taring
Warriors of Tibet - Jamyang Norbu
Younghusband, the Last Great Imperial Adventurer - Patrick French
Hotels and guest houses IN MCLEOD GUNJ
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